0:01 Hello my friends and welcome back. Thank
0:03 you very much for being with me again
0:06 I have here a short clip actually two
0:09 short clips from Tucker Carson in which
0:13 he's going to talk about two things. Two
0:17 things that actually I spoke about many
0:22 So what do we have here? I have some
0:25 notes here. in minute 253
0:29 until minute 4 of this little clip and
0:33 which is let me just show it to you.
0:37 This right here, Tiger Carson is going
0:42 the issue of importing people in this
0:50 and they bring with them
0:54 old grudges and problems with other
0:57 people. Like I said many times before,
0:59 you bring your Palestinians, you bring
1:01 your Jews, you got a problem. They bring
1:04 with them whatever they want on this
1:07 territory. Then he also
1:12 a thing that I've been talking lately a
1:15 little bit more uh openly which was I
1:20 don't want to hear about Hamas. I don't
1:22 care about Hezbollah. I don't want to
1:25 hear anything about what's going on over
1:26 there. Remember my analogy with we
1:29 should let them over there give them a
1:31 knife to each of them and turn off the
1:33 light and come back in half an hour and
1:35 he's see who's standing if anybody and
1:38 then just take the oil that's it and the
1:42 hell with you. So Tyler Carson comes
1:44 with the same to the same conclusion.
1:46 That's the first one. And the second one
1:48 is from minute 7 10 to minute 721. So
1:53 it's what 11 seconds in which he says
2:00 places the blame on who wants to change
2:04 the composition of this country, ethnic
2:06 racial composition of this country. All
2:09 right. This video is about Ben Shapiro
2:12 and uh Mark Leavvin just so you know. So
2:16 let's start with the minutes 253.
2:19 All right. Kind of like [clears throat]
2:24 But that's not what we found. What we
2:26 found in both cases was
2:29 post after post after post about Israel
2:32 and L could Iran and what's happening at
2:35 the other end of the earth which is by
2:40 an argument against mass migration
2:43 because when you let in the rest of the
2:45 world into your country by definition
2:48 you import not just the people but
2:50 ancient feuds those come too and maybe
2:53 that's why the I don't know pick a race
2:55 Michigan Senate race last week was
2:57 dominated not by questions of what we're
2:59 going to do for the people of Michigan,
3:01 but by the oldest blood feud of all,
3:04 Muslim versus Jew in the Middle East.
3:06 What side are you on? How about neither
3:09 one? Like, who cares? Actually, maybe we
3:12 talk about Michigan for a second. No.
3:15 Where are you in Hamas and Islamic?
3:18 Arab-Israeli. How'd that conflict come
3:21 here? Mass migration.
3:25 So that's kind of what you wind up with.
3:27 And Mark Levin and Shapiro are perfect
3:35 this is the first clip. He doesn't want
3:38 to hear about those guys either. It's
3:40 very interesting. And I'm not going to
3:41 play here the, you know, the how do you
3:44 call it the star out there. But Tyler
3:48 Carson was not talking like this, I
3:50 don't know, 3 days ago. and he's not
3:53 really naming names. Well, you have to
3:55 be sneaky a little bit supposedly and
3:58 not call it the way it is. Otherwise,
3:59 these guys will close you. Unless
4:05 what the population wants to hear and 5%
4:08 you throw your spin in there like Ben
4:11 Shapiro. Ben Shapiro was very attractive
4:14 with his uh uh answers and with
4:16 statements and everything else and he
4:18 debates with the college students and so
4:21 on. But in the meantime, he promoted
4:24 that thing of he was against
4:25 transgender, he was against homosexual,
4:27 all that like like a like a
4:30 conservative, like an American,
4:32 fullblooded American. And from time to
4:35 time he was talking about Israel and he
4:38 was talking about Putin and about Russia
4:41 and that was the 5% that he was he draw
4:43 you in and then poison you with that. So
4:46 this is the first part. the second one.
4:49 Let me go to the second one which is
4:57 And here it is. That's because you
5:00 endorse it. And make no mistake at all.
5:03 The people who would like to change the
5:05 population of Gaza would very much like
5:07 to change the population of the United
5:12 Who might those guys be? Well, he gave
5:14 you a big big big hint.
5:17 Now it doesn't mean that if he says what
5:19 I say it makes it true. It doesn't mean
5:23 that what I'm saying is true. It's out
5:24 for debate. Bring the counter arguments.
5:26 I bring my arguments and see which one
5:29 work and I can learn from your
5:31 counterarguments. Maybe you can learn
5:33 from my arguments and then we can find
5:36 together the truth. But in a minute I
5:39 say you criticize that and you're anti
5:41 that. Nobody should listen to him. Let's
5:43 close him. This is not America. This is
5:47 not America or whatever America was
5:49 intended. Just as an observation,
5:53 the United States of America, the Bill
5:58 the amendments, the Constitution,
6:04 more rights, let's say women the right
6:06 to vote, the blacks right to vote and so
6:08 on, which was normal. It was a injustice
6:13 done to them by the times by the times
6:16 of the day. I know in 1800s and 1700s uh
6:22 slavery was where it was. Was it right?
6:24 No, it wasn't right. Women could not
6:25 vote. Well, uh I will refer you to the
6:28 Greeks. Supposedly the Greeks did not
6:30 allow the women to come and uh attend uh
6:34 plays, theater plays. Maybe the guys
6:37 wanted to understand uh what's going on
6:39 over there without being blah blah blah
6:41 blah blah. I'm just kidding. That's a
6:43 joke. So, nevertheless, my friends,
6:45 never nevertheless, we we we yeah, we it
6:49 was us eventually, right? Or the
6:50 Americans that all right, they writed
6:53 some wrongs. But other than that, let's
6:56 say with freedom freedom of speech, we
6:59 had we have way less freedom of speech
7:02 than we had before when the Constitution
7:04 was written. Why is that?
7:06 Let's say the second amendment, the
7:09 right to carry bear boob guns. We have
7:12 less liberties and we have way less. Why
7:15 is that? Driving a car or let's say not
7:18 driving a car because they didn't have
7:20 cars then. But let's say even with the
7:22 driving a car little by little they got
7:25 you have a seat belt speed limits and
7:28 whatever they got. You can say well
7:30 speed limits were from the get-go. I
7:32 don't think so. At the beginning there
7:34 were no speed limits. Yeah, I know they
7:36 were going with I don't know 7 miles per
7:38 hour or something with those ju but
7:40 nevertheless look at our liberties and
7:43 yes some there were some that we got
7:47 more but overall we got less less and
7:50 less and less and less
7:52 and who did that? Well his point is the
7:56 change in the demographics in the racial
8:00 distribution. Now if you say why are you
8:03 upset about it then why do you want to
8:08 If you think it's a-ok okay to be
8:12 a minority then why don't you stay a
8:14 minority and if you think it's bad to be
8:16 a minority then why do you think I
8:19 should be okay with becoming one so the
8:22 logic is very simple if you say oh you
8:25 don't want to be a minority then why
8:27 should I celebrate the whites becoming
8:29 minority like I mean logically then if
8:33 you think that me becoming a minority is
8:36 is good then why don't to stay as a
8:38 minority. Everything was done in 1965
8:43 with whatever heart and I can't remember
8:46 the other guy's name law of immigration.
8:49 They took it away from the Europeans and
8:51 they got everybody else in. Why? They
8:53 will not have an impact on the society.
8:56 I have to remind you at that time the
8:58 white population was about 86% or
9:01 something or something like this from a
9:03 population you have about 10% 30% of
9:09 now I think whites are like 64 or
9:11 something do you think it's good then
9:14 why don't you stay a minority if you
9:15 think it's good unless you think that uh
9:19 whites as a group are evil therefore
9:22 it's good if they pass away that's put
9:25 it nicely Well, maybe so be it. But then
9:28 you're going to go back to caves. Well,
9:30 there you go. I said it. I'm just
9:31 kidding. Thank you very much for being
9:33 with me again today. Stay strong, stay
9:35 smart, look for the truth, and be just.